Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition
(eBook)

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Published
Princeton University Press, 2020.
Format
eBook
Language
English
ISBN
9781400844463

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APA Citation, 7th Edition (style guide)

Livia Kohn., & Livia Kohn|AUTHOR. (2020). Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition . Princeton University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Livia Kohn and Livia Kohn|AUTHOR. 2020. Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition. Princeton University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Livia Kohn and Livia Kohn|AUTHOR. Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition Princeton University Press, 2020.

MLA Citation, 9th Edition (style guide)

Livia Kohn, and Livia Kohn|AUTHOR. Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition Princeton University Press, 2020.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDa604d58f-ad97-c98f-dbb5-68e916a799b8-eng
Full titleearly chinese mysticism philosophy and soteriology in the taoist tradition
Authorkohn livia
Grouping Categorybook
Last Update2023-09-01 20:04:05PM
Last Indexed2024-03-27 04:04:12AM

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Last UsedJul 21, 2023

Hoopla Extract Information

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    [synopsis] => Did Chinese mysticism vanish after its first appearance in ancient Taoist philosophy, to surface only after a thousand years had passed, when the Chinese had adapted Buddhism to their own culture? This first integrated survey of the mystical dimension of Taoism disputes the commonly accepted idea of such a hiatus. Covering the period from the Daode jing to the end of the Tang, Livia Kohn reveals an often misunderstood Chinese mystical tradition that continued through the ages. Influenced by but ultimately independent of Buddhism, it took forms more various than the quietistic withdrawal of Laozi or the sudden enlightenment of the Chan Buddhists. On the basis of a new theoretical evaluation of mysticism, this study analyzes the relationship between philosophical and religious Taoism and between Buddhism and the native Chinese tradition. Kohn shows how the quietistic and socially oriented Daode jing was combined with the ecstatic and individualistic mysticism of the Zhuangzi, with immortality beliefs and practices, and with Buddhist insight meditation, mind analysis, and doctrines of karma and retribution. She goes on to demonstrate that Chinese mysticism, a complex synthesis by the late Six Dynasties, reached its zenith in the Tang, laying the foundations for later developments in the Song traditions of Inner Alchemy, Chan Buddhism, and Neo-Confucianism.
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