Lucien Febvre's "The Problem of Unbelief in the 16th Century": A Macat Analysis
(eAudiobook)

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Published
Macat, 2018.
Physical Description
1h 39m 0s
Format
eAudiobook
Language
English
ISBN
9781912283286

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APA Citation, 7th Edition (style guide)

Macat., Macat|AUTHOR., Lucien Febvre|AUTHOR., & Macat.com|READER. (2018). Lucien Febvre's "The Problem of Unbelief in the 16th Century": A Macat Analysis . Macat.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Macat et al.. 2018. Lucien Febvre's "The Problem of Unbelief in the 16th Century": A Macat Analysis. Macat.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Macat et al.. Lucien Febvre's "The Problem of Unbelief in the 16th Century": A Macat Analysis Macat, 2018.

MLA Citation, 9th Edition (style guide)

Macat, Macat|AUTHOR, Lucien Febvre|AUTHOR, and Macat.com|READER. Lucien Febvre's "The Problem of Unbelief in the 16th Century": A Macat Analysis Macat, 2018.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID954e7df5-e2a8-2e1c-be29-ab6911d01e50-eng
Full titlelucien febvres the problem of unbelief in the 1sixth century a macat analysis
Authormacat
Grouping Categorybook
Last Update2024-08-23 02:01:49AM
Last Indexed2024-09-14 05:38:59AM

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First LoadedAug 5, 2023
Last UsedAug 5, 2023

Hoopla Extract Information

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    [synopsis] => What is the past — and what can we really know about it? This is the big question Febvre explores in this 1942 text. Relying on his groundbreaking technique championing 'problem-based history,' Febvre focuses on sixteenth-century French writer François Rabelais to answer one controversial question: Was Rabelais really one of France's first atheists?

Febvre conducted thorough research on Rabelais and the times he lived in to challenge this accepted view. He studied the mindsets of the day and concluded that Rabelais was not — indeed could not have been— a non-believer because it would have been impossible for a man to conceive of a world without God in that time and place.
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